Volume 3, 2022

IJCAM

Religion and state authority: Control of the child

, Selected publications
  • Fear as currency in political actions: Vaccines, hope and despair. Brannum, K., & Campos II, J. (n.d.). [In preparation].
  • Choices of lesser importance? Conflicting values shaping perceptions of community security and women’s health security. Brannum, K. (n.d.). [In preparation].
  • The fetish of peace: The myth of transformational peace. Brannum, K., Campos II, J., & Mastors, E. (2021). [Self-published or publisher details needed].
  • Bomberos, maestros y psicólogos: Guatemalan civil society response to the Volcano of Fire disaster. Brannum, K., & Watts, M. (in press).
  • Guatemala 2018: Facing a constitutional crossroads. Brannum, K. (2019).
United States
  • Advice, decision making, and leadership in security crises. Drumhiller, N. K. (2022).
  • The academic-practitioner divide in intelligence studies. Drumhiller, N. K., Phythian, M., & Arcos, R. (2022). Roman & Littlefield.
  • Physical, then political dictator: Bashar al-Assad, President of the Syrian Arab Republic. Drumhiller, N. K., & Skvorc, C. (2022).
  • Intimate partner violence on campus: A victim-based case study. Drumhiller, N. K. (in press).
  • A deadly convergence of medicine and politics: Hastings Kamuzu Banda, the Great Lion of Malawi. Drumhiller, N. K., & Skvorc, C. (in press).
Published Date
August 14, 2022
Issue
DOI
10.54208/1000/0003/002

Abstract

This article focuses on the extent to which interactions between religious communities and the State can leave children vulnerable to physical abuse. In recent history, there have been numerous challenges to State control and authority from both new and nontraditional religious movements (Urban, 2006; Richardson & Bellanger, 2014; Doherty, 2016). In comparison, one can argue that insufficient attention has been paid to how religious groups seek to constrain or evade government authority to protect children. As part of their “monopoly of violence” (Gallaher & Froehling, 2002), governments in democratic societies are expected to protect the physical security of citizens. Despite this expectation, it is arguable that, when it comes to concerns over the bodies of minors, governing officials have been more limited and certainly more inconsistent in their actions to provide protection. This reality leads to a dangerous situation in which children’s well-being is subsumed to the rights of religious communities.

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